Psalm 15 Meaning

The one in whose eyes the vile is despised,
but honors those who fear the Lord;
the one who, even swearing to his own prejudice, does not change for that;

Psalm 15-5

who does not give his money with usury
or accept a bribe against the innocent.
The person who does this thing will never slide.

The meaning of Psalm 15 is very interesting, it explains all the characteristics that make up a heavenly citizen, that citizen who has followed in the footsteps of faith, that citizen who sees his Salvation in the Lord. It shows us data such as being upright in the steps of faith, true of heart, faithful to his promises etc ...

The Psalm 15 is one of the psalms of David praised as a psalm of wisdom. Sacred words focus on showing the right way to worship God. Although all the psalms, in general, are of worship and praise, this one dedicates itself especially to this end. The psalmist asks which men are righteous enough to draw near to the Lord, and for him only Jesus would be. See the interpretation below.

Psalm 15 Commentary

Every coin has two sides. In Psalm 14, speaking of the fool, of the one who does not fear God, we saw one side of the coin, but in Psalm 15, speaking of someone who has fear of God; Let’s look at the other side of the coin. So let’s open our Bible to Psalm 15. The overwriting of this psalm informs us that its author is David.

It simply says: A Psalm of David .

Regarding the structure of the psalm, we could divide it into three parts. The psalmist’s questions to God, God’s pronouncement to the psalmist, and God’s promise to the psalmist. Let’s get to the first thing.

The questions to God of the SaImista.

Psalm 15: 1 says, “Jehovah, who will dwell in your Tabernacle? Who will dwell on your holy mountain?”

To understand what David is saying, we must know that not every Old Testament Jew had total freedom to enter the place where Jehovah dwelt, the Tabernacle. Only the priests could do it and only the high priest could enter the holiest place in the Tabernacle, called the most holy place, and that only once a year, and after fulfilling an elaborate ritual. David, was not a priest and less a high priest, and that meant that he was prevented from entering the Tabernacle.

But David wanted so much to do it and perhaps recognizing the holiness of God, he began to think about the requirements that those who want to enter the Tabernacle should meet. That is why in his prayer he says: Jehovah, who will dwell in your Tabernacle? Who will dwell on your holy mountain? David wanted to know what were the requirements that were needed to remain forever with God. We notice in David a passion to be as close to God as possible. Do you have this passion, listening friend?

Are you keenly interested in dwelling where God dwells? May this passion be manifested in each one of us as well. Who will dwell in your Tabernacle? Who will dwell on your holy mountain? David wanted to know what were the requirements that were needed to remain forever with God. We notice in David a passion to be as close to God as possible.

Do you have this passion, listening friend? Are you keenly interested in dwelling where God dwells? May this passion be manifested in each one of us as well. Who will dwell in your Tabernacle? Who will dwell on your holy mountain?

David wanted to know what were the requirements that were needed to remain forever with God. We notice in David a passion to be as close to God as possible. Do you have this passion, listening friend? Are you keenly interested in dwelling where God dwells? May this passion be manifested in each one of us as well. We notice in David a passion to be as close to God as possible. Do you have this passion, listening friend? Are you keenly interested in dwelling where God dwells? May this passion be manifested in each one of us as well. We notice in David a passion to be as close to God as possible. Do you have this passion, listening friend? Are you keenly interested in dwelling where God dwells? May this passion be manifested in each one of us as well.

God’s pronouncement to the psalmist.

Psalm 15: 2 until the first part of verse 5 says: “He who walks in integrity and does justice, and speaks truth in his heart. He who does not slander with his tongue, nor does evil to his neighbor, nor admits any reproach against his neighbor. The one in whose eyes the vile is despised, but honors those who fear Jehovah. The one who, even swearing against him, does not change for that; who did not give his money for usury, nor did he admit bribery against the innocent.

Well here we have the minimum essential requirements to be able to dwell with God in his Tabernacle. Let me do a quick count of them.

First, the one who walks in integrity.

This refers to a lifestyle characterized by uprightness in thought and deed.

Second, the one who does justice.

This refers to putting into practice what is known in theory. We believers know many good things in theory, but very little of what we do apply to our daily lives. Need to do justice. We know we should pray, but we don’t pray. Know that we should study the Bible, but we don’t study. We know that we should share the gospel with unbelievers, but we don’t. We need to do justice.

Third, the one who speaks truth in his heart.

This refers to a totally transparent person. A person who has nothing hidden. A person who does not live a double life. One who is not holy while in the temple and demon while outside the temple. He who wishes to dwell with Jehovah must not be a hypocrite, he must not have double motives. It also has to do with always telling the truth even if that causes problems. These first three requirements are expressed in a positive way, the next three requirements are expressed in a negative way.

The fourth, the one who does not slander with his tongue.

This refers to a person who knows how to take care of his tongue so as not to cause damage. He is a person who does not go into fights or gossip or gossip. A friend of mine used to say, I don’t like gossip, but it entertains me. He who does not slander with his tongue will seek to edify others with his speech. The word of God exhorts us to always be gracious, seasoned with salt, so that we know how we should respond to each one. This is how the tongue of the one who wants to dwell with God in his Tabernacle should be.

Fifth, he who does no harm to his neighbor.

The Bible says that we should love our neighbor as ourselves. It is easy to say that we love our neighbor, but love that is not shown is love that is worthless. How are we showing that love to our neighbor? The only way to do this is by doing good to others. What good has he done for his neighbor today? May God have done some good. Avoid doing anything against your neighbor, because God says that those who dwell with Him in the Tabernacle are those who do no harm to their neighbor.

Sixth, those who do not admit any reproach against their neighbor.

This speaks to us of fidelity towards others. What do you do when you are in a conversation where a person you know is being unfairly attacked and you know that what they are saying is not true? He stay’s quiet?. If you keep quiet, you are admitting the reproach against your neighbor. The prudent thing is to come to the defense of your neighbor. One day a missionary gave me a great lesson on this matter. We were next to. other people and someone began to speak ill of a brother who was not present.

All of us, except that missionary, were being accomplices in the murder of the character of an absent person, but this missionary raised his voice and wisely said to the one who was speaking: Wait, brother, would you say the same thing you are saying, yes? Would the person you are talking about be present here? The brother who spoke was free. He knew that he had been reprimanded for speaking ill of another and we knew that we had been reprimanded for admitting reproach against the neighbor.

The following three requirements are again expressed positively.

Seventh, he who despises those who are vile.

This has to do with the people we associate with. If we want to dwell in the Tabernacle we must distance ourselves from those who despise God and live in sin. Certainly we must exhort them to change their behavior, but if the exhortation does not work, it remains only to distance ourselves from them. This is a painful experience for many new believers. His friends from the old life want to continue to be friends, but are reluctant to change their sinful behavior. The believer knows that he must cut off that friendship and that causes pain, but it is necessary to do so. Remember the saying: He who with wolves gathers, learns to howl.

Eighth, he who honors those who fear Jehovah.

We must stay away from bad company, but we must draw closer to good company. That is what we are talking about. Anyone who wishes to dwell with Jehovah in his Tabernacle should make friends with spiritually mature people. You must seek fellowship with believers who are strong in the Christian life. In this way they will be honoring those who fear Jehovah.

Ninth, the one who, even swearing to hurt him, does not change for that.

This means keeping our word, even if it means that we are going to lose benefits. Allow me a hypothetical example to illustrate it. Let’s say you are selling your house. A buyer appears who offers $ 50,000, you accept, the deal is closed and the paperwork for the deeds begins. The next day, another buyer comes in and offers him $ 60,000 for his house. What will you do? After all, it’s $ 10,000 at stake. Just by saying to the one who offered 50. 000 that there is no longer a deal with him You would earn $ 10,000 more. But you already gave your word to the first. He who will dwell with God in his Tabernacle, will not break his word even if he loses those 10,000 dollars. That is what the text teaches. The last two requirements are expressed in negative terms again.

Tenth, the one that his money did not give to usury.

This means the one who does not charge a much higher interest than the legally established on the loans he makes. It speaks of a person who is not inclined to greed taking advantage of the need of the poor. Thank God that loan sharks will not be in heaven. No usurer will enter the kingdom of heaven.

Eleventh, the one who does not admit bribery against the innocent.

This should be put on a chart in every government office. Perhaps that will help reduce corruption, bribery, bribery, the bribe. Corrupt judges will have to take this seriously. As you will see, the requirements to dwell with God in his Tabernacle are quite demanding. Do you comply with all of them? If you say yes, I would tell you that then you are Jesus Christ. Only Jesus Christ accomplished all of this and more. Man cannot by himself fulfill all this. That is why you need to trust a Savior. The Savior fulfills all of this and through him, those of us who have received him as Savior can dwell with God in his Tabernacle. The interesting thing is that when we trust in Christ, he makes us new people capable of growing in the fulfillment of these requirements that we have seen today.

Finally we find the promise to the Psalmist.

The last part of Psalm 15: 5 says, “He who does these things will never slip.”

This is a guarantee that God gives to all the righteous. For having trusted in Christ as our Savior and for having been clothed with the righteousness of Christ, we are already dwelling in the Tabernacle with God and from there no one can get us out. We will never slip.

Have you trusted Christ as your Savior? If he has not done so, he will never be able to dwell with Jehovah in his Tabernacle. Why not do it this very moment?

Read the sacred words with great attention and faith:

Lord, who will dwell in your tabernacle? Who will dwell in your holy mountain?
He that walketh uprightly, and doeth righteousness, and speaketh truth in his heart.
He that defileth not with his tongue, neither doeth evil to his neighbor, nor taketh any reproach upon his neighbor;
In whose sight the reprobate is despised; but honor those who fear the Lord; he who swears by his own hurt, and yet does not change.
He who does not give his money for usury, nor receive bribes against the innocent. Whoever does this will never be shaken.

Psalm 15: 1-5

Also read: Psalm 121: Our Security Is In God

INTERPRETATION OF PSALM FIFTEEN

Check out the interpretation of each verse of this psalm 15:

VERSE 1 - WHO WILL DWELL

For David, no one except the priests could reside in the temple of Jerusalem. The psalm speaks of access to the presence of God in which the person feels accepted by the Lord, at will, as in his own house, the Holy Mount.

VERSE 2 TO 4 - HE WHO WALKS IN SINCERITY

These verses speak of the righteousness and sincerity of the believer, remembering that it is relative righteousness, for no one is innocent before God. The Lord commands us to sanctify and give everyone the opportunity to sanctify ourselves. Man must practice justice and speak the truth with his heart, an honest person takes an oath, not to slander or harm another, not to make the other suffer. Thus he becomes honorable and sanctifies himself.

Also Read: Psalm 91 Meaning: Prayer from Bible for Powerful Protection

VERSE 5 - HE WILL NEVER BE SHAKEN

Whoever sanctifies himself, does good and helps financially who needs it, will never be forgotten by God. Divine justice always applies and therefore will never be shaken. The sanctified man must dedicate himself to God and after that need not be afraid.

Anaya

Astrology lover since adolescence, I decided to dedicate myself to the study of this love in the last two years, also delving into the theme of self-esteem, thus my purpose of writing was born to inspire a life more connected with the heart.