Psalm 12 Meaning - Verse by Verse Explanation from Bible

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Discover Psalm 12 Commentary in detail, with their Bible study and explained, as well as their meaning in the Catholic Bible among others.

Psalm 12-1

Save, O Lord, for the godly
are gone, for the faithful have perished from among the sons of men.

Psalm 12-2

Falsehood speaks each one to his neighbor;
they speak with flattering lips and with a double heart.

Psalm 12-3

The Lord will destroy all flattering lips,
and the tongue that speaks with boastfulness,

Psalm 12-4

those who have said: By our tongue we will prevail;
our lips are ours; Who is lord over us?

Psalm 12-5

Because of the oppression of the poor, because of the groaning of the needy,
now I will rise up, says the Lord.
I will save the one who yearns for safety.

Psalm 12-6

Jehovah’s words are pure words,
like silver refined in an earth oven,
purified seven times.

Psalm 12-7

You, O Lord, will keep them;
you will protect them forever from this generation.

Psalm 12-8

The wicked are everywhere
when vileness is exalted among the sons of men.

Psalm 12 Meaning

The meaning of Psalm 12 is very interesting, it tells us about how David feels lost and makes a call for help, he feels lost seeing the problematic circumstances of his life, in addition to seeing his neighbors as evil people and far from the clean path of the Mister.

Psalm 12 Commentary

An old saying goes: Tell me who you’re with and I’ll tell you who you are. Maybe we could rephrase this saying, so that it says: Tell me how you speak and I will tell you who you are. The word of God says that out of the abundance of the heart the mouth speaks. Talking about a person reflects what the person is.



All this to introduce Psalm 12 which certainly has a lot to do with our speaking. What we first notice is the overwriting of the psalm or the title of the psalm.

It goes like this: To the main musician; about Seminit. Psalm of David.

What we find here are instructions for the musician who led the choir. The psalm was to be sung over Seminit. This word does not have a precise meaning. It may be that it refers to a special type of melody, or it may refer to a musical instrument, most likely an eight-string harp. We can also see that the author of the Psalm is David.

The very content of the psalm is the cry of the psalmist.

Psalm 12: 1-2 says: “Save, O Jehovah, for the godly are no more; for the faithful are gone from among the sons of men. Each one speaks a lie with his neighbor; they speak with flattering lips, and with doubleness. of heart “

Well it seems that David has reached a critical point in his life. You seem hopeless. It is inside the dark tunnel where you cannot see the exit. In the midst of his sorrow he cries out to the only one who can help him, to Jehovah and says to him: Save, O Jehovah. The hopelessness is due to the fact that it seems that the pious have disappeared from the earth and the faithful have disappeared among human beings. Obviously, David is exaggerating, because it can never ever be the case that not a single godly remains on earth and not a single faithful remain.



Elijah also felt like David at some point in his life and God had to rebuke him by letting him know that there was a remnant of 7,000 people who were godly and faithful. David’s exaggeration is not accidental, it is intended to illustrate his point. What happens is that the people of his time were so corrupted that finding a righteous man was like looking for a needle in a haystack.

The corruption David is fighting in this case has to do with the speaking of the wicked. Ah, listening friend, how powerful is the language of the human being.

It has the power to lift or to knock down. Has the power to build or destroy. It has the power to encourage or discourage. If you have the slightest doubt about this, study the book of Santiago and there you will see that the language is small but it boasts of great things. The tongue is a fire, a world of evil. The tongue is an evil that cannot be restrained, full of deadly poison. This is what so discouraged David when he wrote Psalm 12. David gives us three evils of the tongue. study the book of Santiago and there you will see that the language is small but boasts of great things. The tongue is a fire, a world of evil.

The tongue is an evil that cannot be restrained, full of deadly poison.

This is what so discouraged David when he wrote Psalm 12. David gives us three evils of the tongue. study the book of Santiago and there you will see that the language is small but it boasts of great things. The tongue is a fire, a world of evil. The tongue is an evil that cannot be restrained, full of deadly poison. This is what so discouraged David when he wrote Psalm 12. David gives us three evils of the tongue.

First, the lying tongue.



Each one speaks lies with his neighbor. Lying is a sin, my listener. It does not matter if it is a small lie or a big lie, it does not matter if it is a white lie or a black lie, it does not matter if it is half a lie or half true. Beware of the lying friend listener. A believer should never use lies to get out of a hurry, to get along with the boss or with the neighbor or with the teacher or with the wife or with the children or with the creditors.

Second, the flattering tongue.

They speak with flattering lips, says the psalmist. Flattening is synonymous with flattering. It is praising a person for things that are not true. Flattery always has an ulterior motive. It is a way of manipulating someone to get something we want.

Third, the hypocritical tongue.

They speak with a double heart, says the psalmist. The hypocritical tongue says things that are not felt in the heart. It is when we say things from the lips to the outside, when inside we feel the opposite. These evils are so common in many people, and we have almost gotten used to them, but like David, we must recognize that they are extremely serious evils. Seeing the great corruption in speech, David fell into despondency and thought that there are no longer any pious or faithful left on earth.

The conviction of the psalmist. It seems that David is beginning to see the exit of the tunnel.

Psalm 12: 3-4 says: “The Lord will destroy all flattering lips, and the tongue that speaks boastfully; to those who have said, By our tongue we will prevail; our lips are ours; who is lord over us?”



We leave behind a psalmist confused by the prevailing evil and begin to see a psalmist full of conviction as to what God is capable of. David says that the wicked, with his lying, flattering and hypocritical tongue will not go unnoticed before God, because God is ready to destroy all those with flattering lips and all those who speak with a boastful tongue. It is a very serious thing to loosen your tongue, my listener.

God is ready to repay those who fall the sin of the tongue. But notice something very interesting in verse 4. This is a strong rebuke for a special group of people. For people who trust the power of their language. For people who think that because of their ability to lie, to flatter and to speak hypocritically they will remain forever. I don’t know why, this makes me think a lot about most politicians in any country in the world. It is they who with their language make and unmake and think that they will prevail forever. To flatter and to speak hypocritically they will remain forever.

I don’t know why, this makes me think a lot about most politicians in any country in the world. It is they who with their language make and unmake and think that they will prevail forever. to flatter and to speak hypocritically they will remain forever. I don’t know why, this makes me think a lot about most politicians in any country in the world. It is they who with their tongue make and unmake and think that they will prevail forever.

The psalmist says: No. God is ready to destroy them. But we also have rebuke for those who say: I have power on my lips, on my tongue, in my mouth, to do whatever I want.

This makes me think of a very strong current that has infiltrated the evangelical church according to which man is a little god who has the power to do things just by saying them, in the style of God when in creation he said and was done.



It is argued that God is obligated to do whatever someone says with his lips, if he has enough faith of course. God then reduces himself to a mere slave who is at the command of what comes out of a person’s mouth. This is why, for example, sick people are ordered to be healed or a problem is declared to be solved when it has not yet been solved, etc. Apparently everything is a matter of saying what one wants and what one has said is done. One practically becomes God. But the Bible in this psalm says that Jehovah is going to destroy who?

To the one who says: Our lips are ours, who is lord of us?

This is why, for example, sick people are ordered to be healed or a problem is declared to be solved when it has not yet been solved, etc. Apparently everything is a matter of saying what one wants and what one has said is done. One practically becomes God. But the Bible in this psalm says that Jehovah is going to destroy who?

To the one who says: Our lips are ours, who is lord of us? This is why, for example, sick people are ordered to be healed or a problem is declared to be solved when it has not yet been solved, etc. Apparently everything is a matter of saying what one wants and what one has said is done. One practically becomes God. But the Bible in this psalm says that Jehovah is going to destroy who? To the one who says: Our lips are ours, who is lord of us? Apparently everything is a matter of saying what one wants and what one has said is done.

One practically becomes God. But the Bible in this psalm says that Jehovah is going to destroy who? To the one who says: Our lips are ours, who is lord of us?



Apparently everything is a matter of saying what one wants and what one has said is done. One practically becomes God. But the Bible in this psalm says that Jehovah is going to destroy who? To the one who says: Our lips are ours, who is lord of us?

After discussing the psalmist’s cry and the psalmist’s conviction, let’s discuss the following.

The consolation of the psalmist.

Psalm 12: 5 says: “Because of the oppression of the poor, because of the groaning of the needy, now I will arise, says Jehovah, I will save him who sighs for it.”

If we look at the wickedness of the wicked we will live our whole life disconsolate, but if we look to the Lord, we can find comfort like the psalmist. Jehovah has said that his ear is attentive to the cry of the poor, to the groaning of the needy, and that he is ready to take up arms against those who oppress the poor and humiliate the needy. Then the poor, the needy will be delivered because his soul yearns for deliverance from those who oppress him with their lying, flattering and hypocritical tongue.

If you are under the painful yoke of someone who has controlled you with his tongue, do not be discouraged. Trust in God and you will see that He is ready to deliver you, it is the Psalmist’s comfort and it can also be his comfort.

The confidence of the psalmist.

Psalm 12: 6-8 says: “The words of Jehovah are clean words, like silver refined in an earth furnace, purified 7 times. You, Jehovah, will preserve them; from this generation you will preserve them forever. vileness is exalted among the sons of men.”



This is a victory song from the psalmist. Now we have even an elated psalmist. Directing his gaze to Jehovah he says: You Jehovah, will guard the poor, the needy, the oppressed, and this generation of wicked men, who use their tongue to lie, to flatter and to speak hypocritically, will not be able to do any evil to forever. Interesting. The wicked thought that with their wicked mouths they would remain forever, but they were wrong, because Jehovah is ready to destroy them. But the poor, the needy, the oppressed who thought they were finished, they will remain forever by the power of God. Isn’t that fabulous? The wicked walk arrogantly but only when wickedness is exalted among the sons of men. When wickedness is reprimanded as the psalmist has done, the wicked have to retreat like a dog with its tail between its legs.

Are you rebuking the wickedness of the wicked?

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